The transgender communities of South India, Jogtins and Jogappas.

In Karnataka, a sacred annual gathering known as Yellamma Devi's Jatra unites worshippers of the revered Goddess Renuka, affectionately known as Saundatti and Yellamma, within the town that bears her name: Saundatti, nestled in the picturesque Belgaum district. Within this vibrant tapestry of devotion, the Jogtis and Jogappas emerge as pivotal figures, their presence lending an invaluable essence to the Jatra's fabric.

As the auspicious event unfolds, thousands of devotees, accompanied by their families, converge upon the hallowed grounds, constructing a communal tent that stands as a testament to their unwavering faith. It was at the age of nine, that I had the privilege of experiencing this sacred gathering firsthand. Immersed in rich culture, age-old practices, and the grandeur of the festivities, I was captivated by the devotion.

In the midst of this experience was also when I encountered the Jogtins and Jogappas. It was when my wise grandmother, with utmost reverence and affection, addressed the devoted participants as Jogtis—a term not commonly employed in casual parlance. Intrigued by this distinction, I found myself compelled to seek her wisdom about the same and that's when she told all about them.

When an individual who identifies as a transgender, possesses a distinctive dreadlock, lovingly referred to as a "jat," their families bestow upon them the sacred designation of being blessed by the goddess, known as Prasanna. This divine connection is symbolized by the endearing term "her gan" (gans in plural), signifying their affiliation with the divine presence. Subsequently, they embark on a profound journey to the Melas, vibrant communities of Jogtis, where they undergo a ceremonial union with the goddess.

This sacred union is solemnized through the adornment of a necklace, crafted with vibrant red and white beads, known as muttu/muthu/moti. By donning this ornament, they are officially anointed as Jogtis or Jogtins. Transgender individuals embrace the title of Jogti or Jogappas, while those identifying as female proudly assume the appellation of Jogtins. From this moment forward, their lives become an unwavering dedication to the worship and devotion of Yellamma, their beloved deity.

In this transformative journey, their spirits are forever entwined with the divine, as they manifest their reverence and commitment to a higher purpose, fostering a profound connection between humanity and the divine realm.

credits : @sushma_26

In adherence to tradition, Jogtis and Jogtins adorn themselves in attire reminiscent of married women, with ornate jewelry and the distinctive muttu necklace. Adorning their foreheads with Bhandara and kumkum, they gracefully carry a handcrafted straw basket called Pardi as they traverse door-to-door in their neighborhoods, seeking alms. This time-honored practice of seeking givings is known as Jogwa.

As they embark on their humble quest, the community members offer grains, clothing, and monetary contributions in exchange for the blessings bestowed by these revered individuals. This act of generosity and goodwill exemplifies the compassionate spirit of humanity, whereby individuals extend their support and receive the sacred blessings in return.

credits : @photographermanisha

Regrettably, the Jogtins and Jogappas encounter pervasive mistreatment and intimidation within their communities, with some even facing expulsion from their familial abodes. Nevertheless, during the auspicious Jatra festivities, a remarkable transformation occurs wherein they are accorded a profound level of respect and fair treatment. This is when their artistic prowess comes to the fore, as they grace the Jatra and spiritual gatherings with their captivating performances known as "jagran gondhal."

These mesmerizing displays intertwine dance, music, and the melodies produced by notable instruments such as chondka, dafli, shruti, and taal. As they pour their souls into their craft, the Jogtins and Jogappas effortlessly command the stage, captivating audiences with their sheer talent and artistic expression. It is within these vibrant and spirited occasions that their inherent brilliance shines, allowing them a brief respite from the adversity they endure, while gaining the reverence they truly deserve.

credits : @na_zia_khan

Following their marriage, Jogappas and Jogtins often relocate from their homes and dwell within their community in a vibrant Mela. Their sustenance derives primarily from the practice of Jogwa and their artistic endeavors, constituting their sole means of income. Over time, the stringent regulations governing their way of life have gradually relaxed, allowing a considerable number of them to coexist with their families, engage in cultural pursuits part-time, pursue professional occupations, and provide support to their loved ones.

This noteworthy shift in societal attitudes commenced with the official recognition of transgender individuals as the third gender in 2014, paving the way for increased acceptance and integration. Such progressive measures have fostered a more inclusive environment, enabling a harmonious balance between their cultural heritage, familial ties, and financial responsibilities.

Jogtis and Jogtins, although seldom mentioned in popular culture, have been brought to light in the award-winning Marathi film "Jogwa," skillfully directed by Rajiv Patil and released in 2009. This cinematic masterpiece aptly portrays the myriad challenges, injustices, poverty, abuse, and suffering endured by these individuals and their communities.

In light of their arduous circumstances, I earnestly implore you to approach them with kindness should you encounter them, and extend a helping hand in any capacity possible. Let us embrace the opportunity to make a difference in their lives, demonstrating compassion and support.